Hypothesis: the more educated you are the less likely you are to be religious - by SubJeff
Independent Thief on 30/1/2012 at 12:50
Quote Posted by Azaran
There's really no way to prove or disprove the resurrection story, but other aspects of Jesus' life that Christians take for granted are disproved by the Bible itself. The most striking one, which concerns what's been referred to as the most embarrassing verse of the Bible, relates to Jesus' return to save the world. Jesus actually said in the NT that the Second Coming would take place in his disciples' lifetime: “A
nd then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory....Verily I say unto you, This generation shall not pass, till all these things be fulfilled”. (Matthew 24:30-32, 34)
Earlier, in Matthew 16, we see another interesting passage:
For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
It's actually known from 1st and 2nd century sources that the early Church firmly held that Jesus was to return within a few decades. When that didn't happen, it caused great turmoil among the faithful, and the Church then decided to reinterpret the verse to fit the reality (surely Scripture can't possibly be wrong! :erg:)
So there are core aspects of Christianity that are logically inconsistent, and a few others: Why would God send his Son down, and then wait thousands of years (and counting....) for some hypothetical Second Coming to save the world? And if Jesus really was the Son of God, the world should have become a better place after he had come, but the reality is that it didn't happen - on the contrary, the Church for most of its history actually brought more evil to this world than good. And another, if Jesus did say that faith could move mountains, and that his followers could accomplish wonders and miracles, it logically would follow that faithful Christians would be more prosperous, healthy, and happy than the average - but again, that's not the case either.
You are mistaken, those issues are a problem from the futurist standpoint (Hal Lindsey garbage, Left Behind etc). However there is the Preterist viewpoint you might want to look into, our own Ricebug has a great commentary on Revelation here: (
http://www.ricebug.net/Revelation.html) http://www.ricebug.net/Revelation.html
Another good Preterist site (from a Reformed perspective) is here: (
http://www.preteristsite.com/) http://www.preteristsite.com/
DDL on 30/1/2012 at 13:33
Oh wow. That is
dedication. (also, inexplicable Xena sidebar)
I had to wiki it to find out what preterists are, so for anyone else similarly confused: they are people who assume that everything in revelations has already happened, like..by 70 AD.
Which makes the apocalypse a really big disappointment, on balance.
Still, that delaney bloke gets plus points for actually addressing the fact that the bible has been translated back and forth a ton of times (so he bases a lot on the early greek texts -still has to stretch like a motherfucker to get stuff to fit, but at least he's not all "KJV ftw")...but then he loses all those points again by forcing you to download it all as a pdf, and also with crazy shit like this:
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One day, when the Christian light has just about been extinguished from this planet, I believe God will end humanity’s reign. I believe that time is soon. Men are working overtime to try and erase any and all vestiges of anything Christian from this world. David Kupelian’s, The Marketing of Evil, and Janet Folger’s, The Criminalization of Christianity are two books that exquisitely detail how close to the end we may be.
:joke:
Jenesis on 30/1/2012 at 20:39
I'm typing on my phone, so I doubt I'll be able to respond to everyone right now. More to follow.
On the question of why rejecting miracles as scientifically impossible doesn't make sense, what I'm talking about is considering Christianity in it's context. If you want to say 'I don't believe in any kind of Creator, therefore I don't believe in miracles' then I'm fine with that. However, if the God of the Bible exists, then he isn't constrained by the universe. So, to say 'we've never seen X in nature, therefore I don't believe your God could do it' doesn't make sense, because if he does exist, science is ill-equipped to deal with him. That's really all I'm getting at. I don't doubt that I often have trouble switching out of a Christian mental context, but I've noticed that this isn't something to which atheists are immune.
Context switching is vital for this sort of thing, I think. Faetal mentioned neurological evidence that religion is a useful, evolved trait. This is all well and good, and it definitely fits the scenario of human existence without God. But it also makes perfect sense in the Christian scenario. If God made us to live in a relationship with him as his people, and that's the best way to live, then we'd expect to see much the same thing - the finding isn't surprising in either context, and doesn't do much to support one or the other because it's consistent with both.
DDL on 30/1/2012 at 21:07
But then you have the question of why YOUR version is the right one, and if god exists, why god would set things up so that such a huge number of people either outright disbelieve in gods existence, or worship the wrong one.
Really, as soon as you start bringing in a creator, you have to explain quite why that creator has done such a shockingly pisspoor job. (Contrast to evolution, where pisspoor stopgap solutions are effortlessly explainable).
As for 'we've never seen X in nature, therefore I don't believe your God could do it' not making sense..of course it doesn't make sense: it's a dumb dumb thing for anyone to say, since it's allegedly coming from an atheist, yet one who is nevertheless assuming god is real (albeit non-omnipotent).
"We have yet to see anything in nature that cannot be explained by natural phenomena, therefore if god exists, god apparently chooses to influence the world in a manner indistinguishable from random chance...and is thus essentially irrelevant" is a better way to put it.
faetal on 30/1/2012 at 21:11
Quote Posted by Jenesis
I'm typing on my phone, so I doubt I'll be able to respond to everyone right now. More to follow.
On the question of why rejecting miracles as scientifically impossible doesn't make sense, what I'm talking about is considering Christianity in it's context.
Yes, I am aware of followers of religion requesting that special rules apply to their reasoning.
If you want to say 'I don't believe in any kind of Creator, therefore I don't believe in miracles' then I'm fine with that. However, if the God of the Bible exists, then he isn't constrained by the universe.
If unicorns exist, then neither are they. If genies exist then neither are they. The only thing separating god and various folk myths, is that god is more subscribed to. Which in terms of veracity, is meaningless. Unless you are happy to accept than in India, god exists
less because fewer people there believe in him. Or, if appeal to masses is your route, you have to accept that if subscription to the belief and subsequent allowing for the scripture to be right by default is the metric, then all religions are equally valid, no matter how mutually exclusive they may be. It is an intellectually weightless argument.
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So, to say 'we've never seen X in nature, therefore I don't believe your God could do it' doesn't make sense, because if he does exist, science is ill-equipped to deal with him.
So the reason we're to consider god is that we can just make up loopholes by thinking about them? Again, an empty bit of logic. Anyway, science does not say this.. Science just describes what can be falsified. The idea of an invisible intangible deity, is non-falsifiable. Therefore, science just ignores the question. Is there a god? Who cares - the question is meaningless. Why even raise the question? Why even introduce the concept of god, when nothing warrants it?
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That's really all I'm getting at. I don't doubt that I often have trouble switching out of a Christian mental context, but I've noticed that this isn't something to which atheists are immune.
No one is immune per se, but people who value their faith are going to have a negative emotional response to allowing for there to be no god. Thus this standpoint doesn't get equal ground in their reasoning. I don't know a single atheist who is emotionally attached to atheism, just those who may emotionally reject religion which has harmed them for example.
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Context switching is vital for this sort of thing, I think. Faetal mentioned neurological evidence that religion is a useful, evolved trait. This is all well and good, and it definitely fits the scenario of human existence without God. But it also makes perfect sense in the Christian scenario.
And the scenario of all religion, including sun worship, satanism, paganism - the list goes on. A part of the human psyche is disposed to creating a superior existential hierarchy. Christianity is not special, it's just the most popular one in English speaking countries. This is an english speaking forum, so it's Christianity which is the focus. This same conversation happens all over the internet with the other religions too.
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If God made us to live in a relationship with him as his people, and that's the best way to live, then we'd expect to see much the same thing - the finding isn't surprising in either context, and doesn't do much to support one or the other because it's consistent with both.
Again, you start with the assumption that god exists and created everything, and thus everything mechanistic we discover is his way of making it all work - you twist the information to fit your starting conclusion, you don't gather the information first, then try to rule out your biases and then see what the information tells you. THIS is why science progresses and gives such results and religion merely shrinks into the gaps and delivers little of tangible value to the world, other than emotional feedback which occurs within the minds of its followers. I'm already anticipating the fact that this is very valuable to followers, but the fact remains that if you deleted Christian scripture from the earth and wiped everyone's memories, people would just come up with a new religion based on the culture of the time.
The only reason we think Scientology is bunkum and Christianity is "a valid alternative to rationalism" is that we know who wrote the Scientology book and we know its tropes. Christianity has the benefit of having been largely written during the bronze age onwards and its traditions all fermented before an age of comprehensive records, thus its origins are shrouded in mystery, which is key to giving it credibility. However, to the non-predisposed observer, it does very much appear to be a movement based on books of dubious origin, which has gathered much of its momentum in the pre-scientific age and now has a gravity all of its own.
I still find the "is there a god?" question only of importance to people who want there to be one. Personally, I don't need one. What I know of what we have discovered thus far is more than enough to satisfy my questions and those which can not be answered are not satisfactorily done so by the addition of any culture's deities. Be it your god, or one of the various others on offer.
(DDL was more succinct I feel)
jay pettitt on 30/1/2012 at 23:56
Quote Posted by Jenesis
I'm typing on my phone, so I doubt I'll be able to respond to everyone right now. More to follow.
On the question of why rejecting miracles as scientifically impossible doesn't make sense, what I'm talking about is considering Christianity in it's context.
Sure.
But backing up for a second, you offered miracles, and the miracle of Jesus' resurrection in particular, in the context of being items of historical evidence - as support for the thruthiness of the biblical account of life, the universe and everything.
Plainly, it's handy to have some ability to distinguish between accounts where this really happen and this being something that really got made up - because we do know that people make things up from time to time. Damn you Roger Hargreaves for complicating life so.
We're not always 100% good at distinguishing. Folk still believe all sorts of woo. And on the other hand sometimes we discount things that later turn out to be rather more fun and interesting. But nonetheless it's worth having a go at, and we all have strategies as individuals and collectively as societies to do so - one such strategy is to compare the account with what we know about the real world.
I've got good reason to think the resurrection and miracles in general don't happen. My 'reason' being reference to the real world. There are apparently some contemporary accounts of seemingly spontaneous comings back to life - but not after being dead for 3 days. In the real world if vital organs give up, such that you're identifiable as being dead, bad things start to happen quite quickly. CPR and resuscitation is best done sooner than later because in the real world the likelihood of permanent brain damage becomes a cause for concern after only 10 minutes or so. Whereas, contrary to what happens in reality, accounts of Jesus post resurrection do seem to suggest that he was largely none the worse for wear and perhaps even quite spritely.
But that's the point. Miracles and other magics are noteworthy precisely because they are improbable/impossible.
Queue a giant, omnipotent God. Resurrections and some of the other more fanciful accounts in the Bible are problematic if reality is our reference. But if there is a God then we can entertain the idea that reality as we know it can be suspended for something even more fundamental.
And there's your problem.
If you want to hold the bible up as historical evidence that this really happen then you need to be able to summon a God to justify the more extraordinary episodes.
But if (as a Christian) your evidence for the existence of your god is the historical validity of the miracles of Jesus and in particular his resurrection, and said historical miracles of Jesus require the existence of God to put them into historical context rather than the context of fantasy - then you've hopped aboard the circular logic train to nowhere.
QED - unless you've got some other extraordinary evidence for either the existence of God, or that the biblical miracles really did happen - the bible can not be said to be historical evidence of miracles.
At least, that's my two pennies' worth.